Paperback: 168 pages
Publisher: Yale University Press (March 15, 2016)
Product Dimensions: 5.1 x 0.6 x 7.9 inches
Shipping Weight: 12.6 ounces (View shipping rates and policies)
Average Customer Review: 4.5 out of 5 stars See all reviews (17 customer reviews)
Best Sellers Rank: #228,592 in Books (See Top 100 in Books) #113 in Books > Christian Books & Bibles > Churches & Church Leadership > Ecclesiology #359 in Books > Christian Books & Bibles > Theology > Ethics #512 in Books > Christian Books & Bibles > Christian Living > Social Issues
Rarely have I read a book that started out to promisingly and ended up delivering so little. I agree with Meyer's basic premise that the Christian faith must provide resistance to the ego, to orthodoxy, and to empire. His section dealing with the ego had some worthwhile insights and the third section was likewise o.k. although it was mainly a rehash of what Crossan wrote seven years earlier in "God and Empire - Jesus Against Rome, Then and Now." Where the author crashed and burned was in the chapter on orthodoxy. My first problem was that Meyer falls into the untenable position of favoring the Jesus of History over the Christ of Easter. He totally ignores the credible scholarship of the Jesus Quest (authors like Sanders, Meier, Allison, Crossan , Borg, Wright) who all show conclusively that everything set down in the Gospels about Jesus pre-Resurrection and post-Resurrection was written by post-Resurrection authors who believed that Jesus was Lord! My second problem was that Meyer seemed to confuse "belief" or faith on a personal level and "belief" as a system that any religion sets up to delineate who is on the team and who is not. I agree with Meyer that dogma based beliefs are not sufficient by themselves to guide a believer's life and that they have to be accompanied by a moral belief system and a liturgical/worship belief system, but that does not mean dogmatic beliefs are somehow of lesser importance. The most egregious example of Meyer's going over the deep end to illustrate his point occurs on p.75 where he writes: Jesus Christ is Lord. This was not a "belief" about Jesus, per se, so much as it was a confession of allegiance and obedience." Excuse me, Mr.
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