Paperback: 125 pages
Publisher: Pilgrim Pr (February 2003)
Product Dimensions: 0.5 x 5.5 x 8.8 inches
Shipping Weight: 3.2 ounces
Average Customer Review: 5.0 out of 5 stars See all reviews (4 customer reviews)
Best Sellers Rank: #1,049,264 in Books (See Top 100 in Books) #201 in Books > Christian Books & Bibles > Christian Living > Holidays > Easter & Lent #2089 in Books > Christian Books & Bibles > Theology > Christology #3049 in Books > Textbooks > Humanities > Religious Studies > Christianity
Last semester, I taught Introduction to Theology at my seminary with a soon-to-be ordained Episcopalian (the American 'flavour' for Anglican), and we used as the final book for the semester Rowan Williams' text 'Resurrection: Interpreting the Easter Gospel'. This relatively short text proved to be one of the more popular choices we've selected in the several years of teaching together. In its latest version, this book has a forward by Paul Minear, who writes of the difficulty about addressing a topic like the resurrection. Minear warns that 'resurrection language' can end up being meaningless, circular, self-reflective and idolatrous. Williams, at least in Minear's estimation, avoids these pitfalls.Much of the language of Jewish and Christian scripture is metaphor, some of it explicitly so (parables, for instance), but other parts not so easily discerned (is the Genesis creation account metaphor or to be taken literally). Williams takes the resurrection as the ultimate metaphor that has the power to make things real. This reality is not just something that happened once upon a time, in a land far far away, but something that is real for us today, something present in our own lives and spiritual beings.There are aspects Williams does not specifically address. This is not a Jesus Seminar text, in search of the 'real' Jesus -- it is not looking for a newspaper-ish reporting of events during a particular week in early first century surrounding the execution of religious subversive. Williams is not creating a new exegesis, scientific or otherwise. However, Williams does not discount modern scholarship, and is willing to engage both the substance and methods of scholarship as it relates to his main thesis.
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